Bound Boys
by Bob Brooke
Genealogists often come across archaic terms in their search for the
truth. One such
term, "bound boy," referred to someone who was often taken from an
orphanage to
become an "indentured servant."
The old, reliable Century Dictionary (10 volumes published in 1896), is a
useful tool
for discovering the meaning of archaic phrases and illustrative quotations
as well as
words. It defines "bind" as "to indenture as an apprentice." A son was
"bound out" by
his father, his widowed mother, or his guardian to give him training in
some craft or
trade, or to relieve the parent from the expense of feeding and clothing
him during
his mid-childhood.
Orphanages regularly bound out boys and girls in the same way so that they
could be
trained to support themselves. This system of indentured apprenticeship
had its
origin in the trade guilds of the Middle Ages. During the course of the
centuries,
various laws governing and controlling it have been enacted.
It's sufficient to say that, from early colonial days, a boy might be
"bound out" to
a master, who, under the terms of the indenture, or legal agreement, had
to provide
him training in his craft or trade and give him board, lodging, and
clothes, and
perhaps pay him a stipulated sum at the end of his term. This was usually
seven years
or, in some instances, until the boy came of age. A farmer, lacking
sufficient help,
would take a boy in this way to help him with the farm work, or a girl to
help his
wife spin and weave and cook; a goldsmith, or printer, or paper-maker
would do the
same to get assistants and to train them.
The indentured child would, in seven years, learn the craft and be able to
take care
of
himself or herself at the end of the contract. A widow, bereaved of her
husband and
left with little support, might bind out one or more of her elder children
in order
to provide them with a trade and at the same time relieve herself of their
support.
An indentured servant was generally a person who, wanting to emigrate to
America,
where there was often a better chance of improving his economic condition,
would sell
his services to someone by indenturing himself as a servant in return for
the passage
money he needed to get to the New World. By this indenture he contracted
to work for
the man who advanced the money for a specified number of years. Some of
the
passengers on the famous Mayflower were such servants.
Some masters were exacting, severe, even cruel and inhuman in their
treatment of
their apprentices and "indentured servants," in fact used them like
slaves. Others
were fair and kindly, even though they may have been strict and insistent
upon full
service and good workmanship. And some went even further and treated their
"bound
boy" or girl as a member of the family.
Although it may be difficult, it isn't impossible to find the parentage of
a bound
boy, or an orphan. Indentures of apprenticeship were generally matters of
public
record, so the records of them may be found in county courthouses or state
archives.
The custodianship of such records varies from period to period and state
to state. In
some, for instance, it's an orphans court within the county. In others,
the records
may be kept in some division of the municipal government.
Perhaps the best way to locate records of indenture or orphanage is to
write to the
county clerk and ask for information. Failing that, try the Secretary of
State at the
State Capitol. When writing to an official for the records of a specific
individual,
make sure to give all the available data, especially the approximate date,
for lack
of a specific one.
To descend from a bound boy, an orphan, or an indentured servant is
nothing to be
ashamed of or be sensitive about. Poverty isn't a disgrace nor is
orphanage, whatever
the circumstances that brought it about. Not all children in orphanages
were
illegitimate or of unknown parentage. All were wards of the state through
no fault or
act of their own and should be respected as human beings and treated with
sympathy
and understanding, if for no other reason than that they were deprived of
parental
affection and normal family life.
Return to the Everyday Genealogy home page.
Additional Articles:
Victorian Family Trees
Researching Through Genealogical Societies (Part 2)
Researching Through Genealogical Societies (Part 1)
Everyday Genealogy is a monthly column that delves into the historical side of
genealogy, focusing on family history, long-lost occupations, historical
misconceptions, and profiles of top genealogical libraries, as well as offering tips
on how beginning genealogists can use history to their advantage.
To learn more about Bob Brooke, visit his Web site at BobBrooke.com.
And be sure to visit his other sites:
TheAntiquesAlmanac.com,
TheRealMexico.net and
AllScandinavia.com.